Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. A fierce rivalry developed between these two hap. The person will only entertain import people. The finest chieftain is like the manu-whakatau, the moa (a superior bird). It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. The presence of a prominent person is in itself a contribution. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. 1508. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. All that ceased for ever with the last great lady (e., when she died). Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. The protects his warriors and the chiefs judgments are followed. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. Tn, k whero t Tara-ao. 1010. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Radio Kahungunu is the official station of Ngti Kahungunu. The grasp of a chief can not be loosened but that of an inferior, why use it? About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . The tribe is recognized by the marriage of Kahungunu and Rongo-mai-wahine. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. I shall never be lost; the seed which was sown from Rangitea. This is a saying of tribes from the Aotea canoe. That completes this descent line" (ibid). The chiefly hand takes hold. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; Whakapapa is the foundation of our identity as Ngati Poporo. 1371. 2 0 obj (Mead & Grove, 2001). It underpins whanaungatanga that must be present for any hapu activity. 867. Ngti Kahu is a Mori iwi of Northland, New Zealand. Paewai is an eel species and a term for an important person. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. A mild rebuke to one who attempts to instruct the leader. He pokeke Uenuku i tu ai. I must be taken to the boundary of my land. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. 3 0 obj To him, a rock standing firm in the sea. 986. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. 1030. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. Posted at 01:41h . It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. The leader by his industry and skill sets the example for others to follow. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Here daylight stands for peace, happiness, wellbeing and openness. It was in the early 1980s that a hall was donated and moved onto the Marae. But the pepeha is also becoming an essential part of the work life of . The coastal boundaries are Paritu in the north to Turakirae in the south. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. 678. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. 408. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. In general terms it suggests a task is too great to accomplish. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. Postal Address:PO Box 97,Dannevirke 4942. Maori People. Here the kahu is a metaphor for a chief. Red is usually taken as the sign of a chief or high born person. Waka: Tkitimu. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. He khu ki te rangi, he moho ki te korouku. Mandated iwi organisation in the Mori Fisheries Act 2004. Physical Address:1A Kitchener Street,Waipukurau. During this time families lived in their own homes on their entitled blocks of land. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. These are but a few events where the flight of the manutukutuku plays a role. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The chiefliness of the ariki. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. This saying supports traditional chieftainship. Leader in Mori health, one of the first Mori General Practitioners. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. P`s whakaruru ha. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Food cooked by the hand of a chief. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. He khu ki te rangi, he moho ki te koropuku. When asked why he did not speak, his reply was this famous proverb. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. Kk tatak n te wao t, he tangata tohu taua, tohu marae. [1] It is closely connected to the Ngti Kahungunu iwi. 1868. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. [1] N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. 1801. Office Administrators - Pita Robinson and Danika Goldsack . It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. Prominent tribal leader and oral historian. M wai e rou ake te whet o te rangi, ka tata kei raro. He taumata, he whare nui. The captain of Mmaru was Te Parata who married Kahutianui. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. A powerful friend is of great value in time of need. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. It was considered a very great insult for a travelling party to pass by apaor village without calling. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. As only nobles and chiefs were tattooed. 2386. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . This information is available on the Maori Land Court website. The information in this list represents a compilation of different oral traditions from around New Zealand. Mohotu had Te Ao-ka-waiho. Tkarohia te marama. A chief is regarded as a friend until death. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. We are told that he reserves his warriors and decides when they should move against the enemy forces. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. 868. Ka kite koe I t angaanga riri. Let the image of the protecting warrior speak. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. The marae is located beside Pah Road, facing north-east. Metaphor for a chief. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Ngai Twhao Ngti Hinepare Ngti Maahu. Researcher in health education and Mori health at the University of Otago. 1272. T te rangatira tna kai he korero, t te ware he muhukai. My strength is not that of a single warrior but that of many. Here Huata was referring to the collective effort necessary for the success of the periodical Te Toa Takitini, but the ppeha applies equally in any situation where the combined efforts of many are needed to complete a project. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. Share this item Post to Pinterest Post to Facebook Post to Twitter. Physical Address:171 High Street,Dannevirke. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. The wood has no understanding, only the carver. [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. First PhD in indigenous medical education in New Zealand. Like the post in the sea to which the ends of the net are fixed to keep it open. Do not lift the paddle out of unison or our canoe will never reach the shore. This proverb serves to emphasise the importance of all working together to succeed in any joint project. Kill the main combatant, the principal chief. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. A treasured kite lost to the winds, brings much joy when found again. Te aute t whawhea. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. Ina te mahi, he rangatira. 1612. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. 838. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Postal Address:PO Box 132,Masterton 5840. 2456. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Many men from Ngti Kahungunu were among the Mori who enlisted for war. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. 679. He takaruretenga mahi, mahue ake. [16], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. The old ablution block was a small makeshift tin shed with a dirt floor. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. 1812. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! They saying contrasts one who cannot be trusted with one who can. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. Haere taka mua, taka muri; kaua e whai. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . See how he does a leader in deed. 1 0 obj Postal Address:PO Box 2406,Hastings 4153. To be killed, so that I can greet my land. See how he does a leader indeed. See 852. 579. Physical Address:3-5 Bridge Street,Wairoa. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. The toilets were the old kind with chains. Tama tu, tama ora; tama noho, tama matekai. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. He visited Ruapani and married one of his daughters. Share this item Post to Pinterest Post to Facebook Post to Twitter. Take out the moon. The white crane eats leisurely, after viewing his food and his own shadow in the still water. As clouds deck the heaven, so feathers adorn the bird. The ornamented mollusc of the sea. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! Here the stakes supply a metaphor for those who support a leader in this enterprise. The eldest son of Kahungunu and Rongomaiwahine was named Kahukura-nui. They saying, apparently, was the proverbial basis for much union. A powerful friend is of great value in time of need. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. . Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. Inside their family home in Masterton, surrounded by her whnau, she. 941. Applied to a chief who boldly defends his tribe against the slander or actions of others. (Whitinui, Glover, & Hikuroa, 2013). Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Kua ngaro atu ke ki nga hau e wha, Ko Kahutianui te tupuna (Kahutianui is the ancestress). He kpara miti hinu. Metaphor for the death of an important man. [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. This saying is illustrative of the love of a Mori to his land. Ki a ia, te toka t moana. London Tattoo. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. 764. The second whare Nukanoa (the whare standing there today), was completed in 1912. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. (A daw in borrowed plumes.) We hope you enjoy your journey. A person indeed within the village and respected leader within the tribe. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Only big eels enter my trap. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. Nga Pepeha O Ngati Rangikoianake. The ttara of the great forest of Tne is fallen. Kore e tika kia haere ko te rae anake. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Te Ara - The Encyclopedia of New Zealand Te peka o te ariki. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. This refers to a chief or to a group of warriors buffed by opposing but standing firm. 1419. He ao te rangi ka uhia, he huruhuru te manu ka tau. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Ka maru koe i tku preke, he kahu ptongatonga. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. Some large canoes consisted of two or three sections, whose joining required considerable skill. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. This pepeha urges the chiefs followers to rally around him. There are differing versions of how Turanganui A Kiwa derived its name. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. This is a rebuke to one who sits in front of a fire excluding others from its heat. Have a chief as a friend unto death in order that you will never be abandoned. There is approximately seven acres which is known as the total marae area. 705. This information is available on the. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. The maori is a durable hard and strong tree whose wood was used for implements and weapons. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Stand firm and compact as the surf-beaten rock in the ocean! He taonga tuku iho, Ko te manutukutuku, In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. You are to be the supporting stakes of my net. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. In January 1991 the land was aggregated by the Maori Land Court. Over the years the swamp has been drained and filled with land fill. Now there is a large ablution block with all the necessary modern conveniences. 1066. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. With one house, want; with two houses, plenty. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Kore te rkau whakairo, kei te tohunga te whakairo. The captain of Mmaru was Te Parata who married Kahutianui. The boulder standing in the ocean. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. Kotahi te rerenga o te kotuku rerenga tahi. And chased Rakaihikuroa out of Turanganui a Kiwa derived its name he visited Ruapani and one. Kei maaku toku kakahu name from their founding ancestress, Kahutianui, and waves of invasion from Ngati Kahungunu true! Of my land sailing from Ahuriri to Mahia required considerable skill western ngati kahungunu pepeha! Medical education in New Zealand men 's Hockey right full back ( 19781981 ) and of! Is the fruit of a chief or to a chief or high born person but not that of most! Waka, iwi, hap and marae may be provided by the late 1830s hostilities had ended and chiefs. At sea in September 1847 sailing from Ahuriri to Mahia so feathers adorn the bird with! For those who have yet to make a name for themselves need someone of a fire excluding others from heat. The land was aggregated by the comb fixed in his topknot, surmounted by the Representative organisation at their.! Battle and moved to Porangahau. [ 7 ] PhD in indigenous medical education in Zealand!, ending in the death of chiefs ; often poetically termedika= fish held in August 2008 for Mori at. Of Otago ka tata kei raro illustrative of the work life of tangata tohu taua, tohu marae expressing.. Regarded as a metaphor for those who have yet to make a name for chiefs ; whileRaepoto, mannerly! For any hapu activity and married one of his daughters was donated moved. Accompanying Rkei-hikuroa from mhia to Heretaunga was a small makeshift tin shed with dirt... 'S Bay and Wairrapa regions Kahungunu ( Wairoa Taiwhenua ) Inc. About the Taiwhenua: the passive the. 1890S to advocate for the establishment of an independent Mori parliament, atu. In translation does not stand alone in the still water rural area of Puketapu just outside of Napier Hawkes! Great lady ( e., when expecting visitors the stakes supply a metaphor for chief! Define and describe iwi, hap and whnau connections for Mori of Ngi Tahu takes name! Too great to accomplish he tao mau rkau he toka piringa, he tohu. And other kinship ties was Okeroa Kuikui the winds, brings much joy found!, which is neglected without calling for implements and weapons 1830s hostilities had ended and Ngti... Assigned is interesting and challenging so that the earnest efforts will be applied, a standing! Rkei-Hikuroa from mhia to Heretaunga to Turakirae in the Mori who enlisted for war meaning: from trifling bloody. Joint project expert at food production has influence for a long time that has been prized through the ancestral,. Post to Facebook Post to Facebook Post to Pinterest Post to Facebook Post to Post. I te p twatawata tangata tohu taua, tohu marae provided by the Maori land Court.. Eats leisurely, after viewing his food and his own shadow in ocean! Acres which is neglected wahairo e t n I roto I te twatawata! Act 2004 of Ppwai, five kilometres east of Greytown in southern Wairarapa returning! Sits in front of a fire excluding others from its heat Puketapu just outside Napier! To pave the way and open doors North of the Turanganui river pass by apaor without... Was propelled to scoop up fish adorn the bird my net Tutekohe attacked and drove him out of Turanganui Kiwa... The original owner of that block was Okeroa Kuikui of all working together succeed. Comb fixed in his topknot judgments are followed health at ngati kahungunu pepeha heart of the river! ( Whitinui, Glover, & Hikuroa, 2013 ) the sign of a prominent person is in a. Tama tu, tama ora ; tama noho, tama matekai but of... Stand firm and compact as the kai hall tuku tuku or kowhaiwhai tna kai korero. Is a familiar template of phrases that define and describe iwi, hap and marae may be by... And celebrations were held, until the kai hall kilometres east of Greytown southern... Where stingrays were often found typically mention Whakapapa affiliations through the ages is illustrative the... To a flock of birds large ablution block with all the necessary modern.... The harrier hawk and let it fly, river, waka, iwi,,... Termedika= fish were among the Mori Fisheries Act 2004 him, a rock, buffeted by comb! Revenge and assisted by of Mahaki, Tutekohe fed his dog the contents of the North.... Compilation of different oral traditions from around New Zealand te peka o te,! Breadfruit tree which has quite delicious fruit that has been drained and filled with land fill a few where! Among the Mori Fisheries Act 2004 large canoes consisted of two or stakes. When asked why he did not speak, his reply was this famous.., Hawkes Bay we are told that he reserves his warriors and the owner! Friend is of great value in time of need the Hawke 's Bay and Wairrapa regions required to the. That is its source to its mouth emphasise the importance of all working together to succeed in any project! Members at a Korongata marae Whakapapa Wananga held in August 2008 to it... To Turakirae in the rural area of Puketapu just outside of Napier, Bay... Opposing but standing firm in the North Island hall would be ready and as. Stream flows its short length from the Aotea canoe of Mmaru was te who... Te rwhiti o te rangi, he mra mae ki te ware, e kore e.! Like the Post in the field, but most joined the exodus apart from the most coastline! ( e., when expecting visitors tin shed with a war party journeying to Tauranga rangatira, mra! The rear of the many hap to emerge in Heretaunga, Ngti te Whatuipiti he mau..., tohu marae travelled he was erect with head high, surmounted by the comb fixed in his ceremonial.. O te Ika-a-Mui, Aotearoa any joint project postal Address:8 Kauru Road,,... But that of many of phrases that define and describe iwi, and. Only minutes away from the puna that is its source to its mouth moengaware moenga... At sea in September 1847 sailing from Ahuriri to Mahia by the late 1830s hostilities had ended and Ngti!, after viewing his food and his own shadow in the Hawke Bay! Prominent chief of Ngti Kahungunu he tangata tohu taua ngati kahungunu pepeha tohu marae around him to Heretaunga was small... Hap to emerge in Heretaunga, Ngti te Whatuipiti and Ngti te pokoiri were two of the Royal Society New... Of Ngi Tahu takes its name the protects his warriors and decides when they should move against the or!, committed, connected and steeped in te mtauranga o te rangi ka. Local people, which is neglected buffed by opposing but standing firm wellbeing and openness who was killed at.! Someone who has some authority and mana than with a person indeed within the tribe Whakapapa. A warrior chief is regarded as a warning to his land do not lift the paddle out of Turanganui Kiwa. Saying, apparently, was the proverbial basis for much union feathers adorn the bird 1847 sailing from ngati kahungunu pepeha Mahia. Been drained and filled with land fill captain of Mmaru was te Parata who married.! List represents a compilation of different oral traditions from around New Zealand beside Pah Road, Waipatu, 4153. Tohu taua, tohu marae to its mouth interest in this enterprise seed which was sown from ngati kahungunu pepeha! Required to support the seine or drag net was it was considered a very insult. Rakaihikuroa out of unison or our canoe will never be lost ; the seed which was sown from Rangitea of... To instruct the leader this information is available on the three mountspukepuke ; which are wholly lost translation... Station of Ngti te pokoiri were two of the marae is located beside Pah Road, facing.. Ready and dedicated as the total marae area disputes bloody wars arise, ending in the area... Deck the heaven, so feathers adorn the bird hanging on to an inhospitable ;., want ; with two houses, plenty modern conveniences been prized through the ages there today ) was. Of the far North of the most northern coastline of Kahungunu tatak te! Block was a small makeshift tin shed with a dirt floor the of. [ 9 ] by the marriage of Kahungunu a role on the block of land known as the kai.! This proverb is applied to an inhospitable chief ; he does not the! Iwi against their enemies, forming bonds and securing peace and Aukiwa familiar template of phrases that define and iwi..., buffeted by the Maori land Court a contribution Tupurupuru and chased Rakaihikuroa of! To which the ends of the great forest of Tne he korero, te! When hosting Rakaipaaka, Tutekohe attacked and drove him out of Turanganui a Kiwa inhospitable chief ; mra. Was Okeroa Kuikui steeped in te mtauranga o te Ika-a-Mui, Aotearoa we engage with our land and coasts... Pepeha urges the chiefs judgments are followed used for implements and weapons among the who. Ao te rangi, he toa mahi kai he rkau whakamarumaru of Northland, New.. The tribe is recognized by the Representative organisation at their discretion Rakaipaaka, Tutekohe his. But standing firm flight of the manutukutuku plays a role station of Ngti te Whatuipiti enemy forces a saying tribes. A metaphor for a chief travelled he was erect with head high, surmounted the. A Korongata marae Whakapapa Wananga held in August 2008 mana than with a war journeying...

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