The men might be "girt" or "in regular order" without all being armed, and very far indeed from being all "warriors". ], "Those consuming the meat were not to be in the relaxed dress of home, but in traveling attire; not at ease around a table, but with walking-stick in hand; not in calm security, but in haste, with anxiety." When God lays light burdens upon men and they refuse to bear them, God dramatically multiplies and increases the burdens. On this enterprise then we behold him going forth, when he was come to years of discretion. 1. But the resource was at hand. (Exodus 4:1-31) The attention of Moses is drawn to what was in his hand a rod which, when cast on the ground, became a serpent. The reason why a man finds it hard to put the two truths together is that he trusts himself and not God, and this because he wants to be free from the restraints of His will and word. We are planted in corruption; we are raised in incorruption. Now in a few weeks the Jews are gonna be celebrating New Year's, Rosh Hashana. And you shall observe this thing as an ordinance for you and your sons forever. He is the sent One, but a consciously divine person. The Son of God, the Lord Jesus, the promised Seed, must come, if there was to be the making all the promises of God yea and amen in Him. He said, "Abide in Me, and let My words abide in you. After the first Passover, the Feast of Unleavened Bread was a testimony throughout your generations. However, in whatever house there was not the blood there over the doorposts, and on the side posts of the house, the firstborn in that house would be slain. The method of preparing and eating the lamb was also significant (Exodus 12:8-11). every man's servant that is bought for many, when you have circumcised him, then he can eat. ii. Keil and Delitzsch Biblical Commentary on the Old Testament. a. 10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. ii. The smearing of the blood on the door with hyssop was an act of expiation (cleansing; cf. If we had not the two facts, resembling each other on the surface but contrasted in principle, neither the believer could have had so profound a lesson, nor the rationalist have so fully displayed to his shame his ignorance of God. Christ Himself is the manna of the people of God. Article Images Copyright 2022 Getty Images unless otherwise indicated. The door represented the house (cf. And in the first month, on the fourteenth day of the month in the evening, you will eat the unleavened bread, until the twenty first day of the month at evening. He surely learned. "We shall be saved from wrath through him. Whenever God is doing a marvelous work and gathering His people together, and there comes a real excitement over the things of God, a genuine revival of the Spirit; there are always just a certain number who just come along for the ride, who have not made a true commitment of their own lives. The upshot is that at last the Lord is really displeased with His servant's facility in objecting. Here the opposite to pharaoh is not the mill girl (Exodus 11:15), but the prisoner of war in the dungeon. (Cole). 154.]. Now here God is declaring that the purpose of these plagues has been that He might execute against all of the gods of Egypt, His judgment. I grant you that my body is not yet changed, nor yours; but then we have got infinitely better than even the body changed for us if alone; we have Christ Himself, and this risen and in God's presence on high. In Exodus the rock was by divine direction smitten smitten by Moses' rod of judgment. Thus all the children of Israel did: Israel kept the commandments of God that Moses delivered. Changes will take effect once you reload the page. Apart from the power of God accomplishing His word, the objectors seem to be ignorant that doubling the population in fifteen years or less is by no means without example. I am the LORD. As a word "Jehovah" occurs frequently in the book of Genesis, in a way which shows not only that the writer knew the term, but that it was in use from the beginning. Whether it would come to a result or not depended on altogether different circumstances not on any failure in Him. But as to the second point, it is plain that not the writer but the rationalist is guilty of confusion, and loses the profit of the two accounts, which are alike circumstantially and morally distinct. This was the sharper a blow as immediately before Pharaoh went back even from his promise of three days' absence, Moses had pleaded the inexpediency of their sacrificing the abomination of the Egyptians before their eyes. We have what belongs to heaven while we are here. I am the Lord.Heb. That any difficulty should be raised about the name "Meribah" being used twice on those two contrasted occasions where man behaved equally ill, God equally in grace, only proves the disposition to cavil, especially as on the first occasion their chiding gained them a specific name, which was not given the second time. If the prince of the world made their burdens heavier, the assurance of deliverance becomes more distinct, and the temporary release vanishes. By proceeding, you consent to our cookie usage. But what else is there that we have not? It was but selfish sense of suffering. For this the text not only gives no ground but furnishes its unequivocal disproof. This he entirely declines. The time finally arrives for the Lord to accomplish a work of amazing I hate the diminishing return. "For he that eateth unworthily eateth and drinketh damnation to his own body"( 1 Corinthians 11:29 ). Abide in Me"( John 15:4 , John 15:7 ). For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. Both appear to be used in the New Testament, as is familiar to us, if one of them is more prominent in the Old. Hence this method of interpretation must be abandoned. So still more solemnly in the preternatural darkness of the ninth plague. We've become so formalized that we don't really know how to. What then is the true meaning? [ 12] And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses. Much as one rejoices through the mercy of God in that which is built upon it and is its complement, sweet and precious as it is to follow by the way of resurrection into heavenly glory itself, never forget for a moment that what stands alone in depth of suffering and in efficacious value before God is the death of Christ. As then the living streams flowed, so the Holy Ghost, we know, was not given till Christ was glorified as the result of redemption. The Egyptians had to acknowledge the death of Pharaohs son, however, as an event that Yahweh had brought to pass. It must be so because of their rejection and scorn of Christ, whereas the whole secret of entering into the mind of God is that we know and have believed His Son that we have received Him as indeed the Saviour of the world, as was confessed by the Samaritans when they heard Him themselves. He is bought with a price, as we are often told in scripture, and we know it. Now the children of Israel had done according to the word of Moses, and they had asked from the Egyptians articles of silver, articles of gold, and clothing. Third, the Lord heard. Finally, the Lord knew. struggle against the power of evil is another matter. Exodus 11:7. The sprinkling of the blood on the sides and top of the doorway into the house was a sign (Exodus 12:7; cf. l. 9. c. 27. p. 436. And the Lord said unto Moses, stretch out thine hand over the. Their proud will was broken, although their hearts were by no means with God. As ever, man is quick to put the two things in opposition. This is inExodus 16:1-36; Exodus 16:1-36. Such a purulent eruption baffled their scrupulous avoidance of impurity. It was meant to be an image of that which was then presented to the spirit of Moses a bush in a desert burning but unconsumed. God was showing that the privileges and power of redemption in Christ are one thing, and the necessary practice that follows from redemption another. It was to be a male of the first year (Exodus 12:5; Exodus 12:5), in its prime; Christ offered up himself in the midst of his days, not in infancy with the babes of Bethlehem. The food out there, and they would just take the food and just sort of lie back and chew on the bones and enjoy. bondage of Satan, and takes to himself to be his people. The gift of the Spirit is from Christ after He was smitten, and suffered for us. It is commonly known that what is translated "whales" inGenesis 1:21; Genesis 1:21 means the huge creatures of the deep; so that it is not quite correct to restrain it to a "serpent" here, as it is certainly erroneous to call it "whales" there. There is nothing too low or too hard in man to hinder the power of God's grace except the wilfulness that will not have Him at all. Nevertheless, says He, "I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Or, The rationalist never suspects himself. There will be a vast difference between this old, ugly bulb and the blossomed flower in the kingdom of God. Israel must leave now. ; and consequently the period of doubling at this rate would be less than sixteen years. God has declared, "There is salvation in no other"( Acts 4:12 ). The author boldly says, "The Song of Moses in the fifteenth chapter was not written by Moses himself It is a Palestinian production. If an Egyptian home did believe in the power of the blood of the lamb, and made a proper Passover sacrifice, they would be spared the judgment. This seems to be conveyed in these three signs. Thus we belong to Him we are not our own, but His. It is of all consequence that we should feel that we are immediately responsible to God according to the new, intimate, and holy relationship which is ours in virtue of redemption. The simplicity and solemnity of the meal no doubt kept them from any feelings of self-glory (12:1-14). There he made for them a statute and an ordinance and there he proved them." writers appear. Did this kill the fish in the sea or make the waters to stink? (12) Moses' hands were heavy. After the triumph the children of Israel are led by Moses into the wilderness where there was no water. 15 Vnleauened bread. "The firstborn of Pharaoh was not only his successor to the throne, but by the act of the gods was a specially born son having divine property. Some of the most sceptical are compelled to admit that the ten plagues were all actual and historical events. He retires from the scene to the land of Midian, and there is put through the necessary discipline for the mighty work he was yet to accomplish. The paschal lamb was killed, not to be looked upon only, but to be fed upon; so we must by faith make Christ ours, as we do that which we eat, and we must receive spiritual strength and nourishment from him, as from our food, and have delight and satisfaction in him, as we have in eating and drinking when we are hungry or thirsty: see John 6:53-55. This is the new beginning for them, beginning in Christ. The actual wreck of Israelitish hopes is the result both of their assuming legal condition in the first place, and next of their rejection of the grace of God that came in by Jesus Christ our Lord, and was proclaimed by the Spirit sent down from heaven. "I mean eat the whole thing, eat until you can't eat anymore. Because words haven't been made that can describe the experiences that I had"( 2 Corinthians 12:3-4 ). For the next week the people would have no time to bake their bread leavened. John 19:29 points out when Jesus was offered sour wine to drink on the cross, the sponge soaked with it was put on a bunch of hyssop. But besides this complete devotedness we see also the ordinance of the unleavened bread in this connection, that is, unfeigned purity of heart by faith. The two things are here put together as flowing from the sense of a divinely wrought deliverance. I. It is a night of solemn observance to the LORD for bringing them out of the land of Egypt. Note, 1. And when He does it's gonna be life for the world, the kingdom age being brought in. (317) C. found in S. M. that Onkelos and the Rabbis said the Egyptian idols were laid prostrate. It is not true that there are different documents inNumbers 20:1-13; Numbers 20:1-13 any more than in Exodus 17:2-7: "Jehovah" characterises both as any one can ascertain. The count of six hundred thousand men makes for a total population of perhaps two million that left Egypt for the Promised Land. c. When He sees the blood the LORD will pass over: The LORD looked for blood. Even rationalism does not in every case venture to deny the supernatural character of the phenomena related in Exodus 7:1-25; Exodus 8:1-32; Exodus 9:1-35; Exodus 10:1-29; Exodus 11:1-10; Exodus 12:1-51. Let us depend on God to bring out the truth for our intelligence in the measure which fits His glory, and as He pleases to accomplish more fully the purpose for which He has revealed it. meaning either figuratively, the nobles, princes, judges and Copyright 2022, Bible Study Tools.

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